BIBLIOGRAPHY
Bruchac, Joseph. 2005. Code
talkers. New York: Speak. ISBN 09780142405963
PLOT SUMMARY
Just a stupid Navajo. That’s the only credit society would
give one like Ned Begay, or Kii Ya´zhi´ as he is known to his Navajo tribe. After
years of the general public trying to make the Navajo more “White,” Begay’s
Navajo language skills prove invaluable as a Code Talker in World War II.
CRITICAL ANALYSIS
Code Talkers by
Joseph Bruchac addresses the Navajo side of common American Indian stereotypes:
lazy, uneducated, stupid, never as good as White men. Ned Begay, a name given
to a Navajo boy at mission school, grew up hearing he needed to be more like
the White man than the savage White men thought his People to be. Remaining
faithful to the practices of his People, Ned excelled in his schooling and was
chosen for a special job in the Marines because of his Navajo fluency.
Bruchac gives detailed descriptions of Ned and his family:
dark skinned, comparatively shorter than others, except for his “tall,
beautiful mother” (p. 5). Their dress for special occasions consists of lots of
silver and turquoise jewelry. Their clothing includes headbands, tall black
hats, long colorful dresses, and moccasins. They place great pride in their
long, dark hair. Readers can picture Ned and his family as he leaves for
mission school.
When interacting with other cultures, Navajo custom is to
look at the ground, not in the eye, when someone speaks. This was a challenge
when Ned went to mission school and later in the Marines boot camp.
Bruchac mentions a couple special ceremonies and traditions
held in the Navajo culture. The Blessingway tradition was performed for Ned
before he left for boot camp. Ned frequently prayed to the Holy People and put
a pinch of pollen on his tongue each morning. Although it proved difficult, Ned
made friends with some of the White Marines. Ned did not force his customs on
his White friends. In fact, many common Navajo practices, such as the morning
prayer, were done in private. There was importance in having this solitary
moment—even among those with varying beliefs. It is also interesting to note that
the narrator mentioned many Navajos also practiced Catholicism—a result of
mission school.
Even amongst the hateful remarks made to and about Navajos,
the narrator did not give in to anger and berate the White men as they had
done. This shows the balanced type of life these people strive for. Their unity
with nature is displayed with metaphors commonly made. Ned compares the
Marine’s uniform with the shiny, blue sky. When addressed by a Navajo Marine, Ned
compares him to an “eagle staring down from a high mountain crag” (p. 47). The
attention to details in nature proves its importance in their culture.
In the author’s note, Bruchac notes that the original draft
of the book was heavy with historical details, which aided readers with
understanding of the setting. This final draft kept most of the historical
details to provide readers with the important frame of reference. Bruchac
obviously did his research, as also noted at the close of the story.
The book opens on the reservation as Ned is going to mission
school then to boot camp and finally off to War. Bruchac’s description of the
reservation, while not terribly detailed, contains no stereotypes, just facts
about the Navajo living area. The author ought to be praised for the pictures
he paints with words when telling about Ned’s journey in the Pacific. Rich
imagery lays out for the reader the landscape, smells, and sounds.
The story of Ned Begay is told in first person, directed to
his grandchildren. This first person format allows more details and emotion
from his perspective. Readers will learn not only a bit about the Navajo
culture but also a great deal about the ins and outs of World War II that took
place in the Pacific. Overall, this novel follows the pattern of a great work
of literature.
Bruchac, as told in his author’s note, researched deeply and
widely to portray a culturally accurate account of the Navajo’s participation
in World War II. His sources included research and accounts from men who
experienced the war first hand. A lesson in culture and history fills the pages
of Code Talker by Native American
author Joseph Bruchac.
AWARDS AND REVIEWS
Bank Street College of Education’s Best Children’s Books of
the Year, 2005
ALA Booklist Book Review Starts, 2005
Booklist Top 10
Historical Fiction for Youth, 2005
ALSC’s Notable Children’s Books, 2006
ALA YALSA Best Books for Young Adults, 2006
“Even when facing complex negative forces within his own
country, he is able to reach into his traditional culture to find answers that
work for him in a modern context. Readers who choose the book for the
attraction of Navajo code talking and the heat of battle will come away with
more than they ever expected to find.” –Booklist,
February 2005, starred review
“Bruchac's gentle prose presents a clear historical picture
of young men in wartime. . . . Nonsensational and accurate, Bruchac's tale is
quietly inspiring.” –School Library
Journal, n.d.
“With its multicultural themes and well-told WWII history,
this will appeal to a wide audience.” Kirkus
Review, January 2005, starred review
CONNECTIONS
Create a Code
Work with a partner to create a code of shapes, sounds, or letters.
Create a secret message in your code. Trade code keys and secret messages with
another pair to solve.
Paint Me a Picture
Author Joseph Bruchac phenomenally describes the setting of
each place Ned’s company is ordered to. Choose one of those locations, and
paint or draw a picture of that location based on Bruchac’s imagery.
Interviewing a Code
Talker
Imagine Ned Begay is coming to visit your school. Work with
a partner or trio to write interview questions for Ned. Use the novel and your
own research into the Navajo culture, World War II, and Navajo Code Talkers to
answer the questions. Record yourselves conducting the interview with one
person playing the part of Ned.
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